If you look at a woman with lust you have committed adultery
Based firmly upon the Bible, and touching upon almost every aspect of physical, mental, and spiritual well-being, The Lords Healing Words offers practical guidance for all who will take the time to read and apply its contents. Brief, clear meditations on passages of the Scriptures will stimulate your own thought, prayer, and action to produce substantial change in your health and overall happiness. Just a few minutes a day could transform your life, as you allow The Lords Healing Words to change old habits and build new ones. Without offering any guarantee of a pain-free existence, this book does uncover the wisdom of Gods Word for a healthy lifestyle. In these pages you will also learn what the Bible says about sickness and pain; the connection between suffering and sin; healing from disease through ordinary means as well as prayer; and basic keys to mental health.SEE VIDEO BY TOPIC: Two Strategies to Win the War on Lust // Ask Pastor John
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Mat If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. Mat And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell. It wasn't until recently that I became bothered by this passage because it seems so contradicting to my understanding of Christ.
Here is my logic:. The only alternative explanation I can think of is that it means to entertain sexual thoughts. To have a sexual thought or feeling does not make it a sin itself, but entertaining it does. My objection to this interpretation is that it sounds pretty straight forward by what Jesus meant. Your alternative explanation seems to be in plain agreement with this passage. Nearly all versions of verse 28 emphasize intention, with the version quoted in the question explicitly using the word intent.
We suppose Jesus occupied a body which grew, hurt, bled, suffered, ached, died and perhaps longed for companionship, and so was exposed to a whole range of human suffering and experience. But, as he was without sin, he never gave expression to his bodily passions either in thought or deed in such a way that violated God's will. In short, although his body may have experienced sexual arousal or lust , he never willfully entertained lustful thoughts that would have displeased God.
This is why Jesus also said attitudes of anger or hate toward a brother were the equivalent of murder under the Law Matthew The Scripture seems to keep coming back to heart matters. A broader explanation of that word is to have faith in or commit to. It is the verb action by which followers of Christ are identified. If Jesus didn't entrust Himself to man or commit Himself to man, it is unlikely He would have set His heart on a woman in a relational or sexual sense.
That sounds like a strong equivalent of setting your heart or mind on a thing. To look at a woman with lustful intent means not understanding the spiritual necessity or sacredness of marriage. It is not understood sex outside of marriage leads to no good and that sex within marriage is what women particularly desire. No human being must separate, then, what God has joined together.
Such a woman identifies herself with her family. But because of her loneliness or because of economic need, she may force herself to marry another man which, in the depths of her heart, to her, is like committing adultery. If we stop thinking about ourself as a man and think about: "What is best for the welfare of women?
Experiencing pleasant feeling when looking at someone isn't the same as contemplating having a physical interaction with them. Jesus is not just simply talking at having a passing immoral look, but is referring to one who "keeps on seeing" and so by the dwelling on such immoral thoughts arouses passionate and sexual desires.
This is so because Jesus continues and stresses the need , that drastic action must be taken, even if it is hard as taking your eye out. It is better to exercise self control rather than suffer everlasting death. Jesus said: 29" If your right eye makes you [b]stumble, tear it out and throw it from you; for it is better for you to lose one of the parts of your body, than for your whole body to be thrown into [e]hell.
It is better to lose one of your members than to have your whole body go into hell. Paul wrote that temptation is common to all men 1 Corinthians , however the outcome is determined by what one does , either quickly disregard the evil thought or dwell on it and allow it to grow, to the reach the point that acting on it becomes inevitable.
Like Jesus, James also warned his fellow Christians that if they allow illicit desires -lust ,passion to "become fertile", it gives birth to sin. Cain fumed with anger against his brother, God however did not count it as sin against him, but warned him : "It desires to dominate you, but you must subdue it.
And the Lord was pleased with Abel and his offering, 5 but with Cain and his offering he was not pleased. But if you do not do what is right, sin is crouching[i] at the door. It desires to dominate you, but you must subdue it. Sign up to join this community. The best answers are voted up and rise to the top. Home Questions Tags Users Unanswered. How do I interpret Matthew ? Ask Question. Asked 4 years ago. Active 4 months ago. Viewed 8k times.
Matthew is notorious on setting standards for committing adultery in our hearts: Mat "You have heard that it was said, 'You shall not commit adultery. Here is my logic: Jesus lived without committing a sin. Jesus said, "If you look upon a woman lustfully than you have committed adultery in your heart". Therefore, Jesus never looked upon a woman with lust. Objection: Didn't G-d come into the flesh to experience the struggles of being man which includes lust?
Soto Soto 41 1 1 silver badge 3 3 bronze badges. Welcome to Biblical Hermeneutics Stack Exchange, thanks for contributing! Be sure to take our site tour to learn more about us. We're a little different from other sites. You can find some of my thoughts here: hermeneutics.
See my second point in my response section where I quote this passage. Active Oldest Votes. Jeremy Jeremy 2 2 silver badges 9 9 bronze badges.
It's when temptation is 'succumbed to' that sin enters in. It's not in itself wrong to 'look' upon a beautiful woman, it is wrong to look with 'lust' epithumeo'-to desire, set our heart upon. The emotion in and of itself is not sin, it's when the emotion is directed contrary to the will of God is when it becomes sin.
We are to "hate" evil, "lust" after righteousness, be "jealous" for the things of God, "drink deep gluttony " from the wells of salvation, and "rest" sloth? Tau I agree. I hope that my answer didn't present that the emotion was itself is sin. I appreciate the clarification in case it did.
My goal was simply to point to the act of setting our hearts on something other than God's will as the birth place of sin, not the temptation itself. My Point Jesus said: " Dhammadhatu Dhammadhatu 2 2 silver badges 12 12 bronze badges. There's a big difference between seeing someone as attractive and lusting after them. Jesus was a human male, so of course he would see women as attractive. But he also knew enough to suppress any lusting after them.
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Do we guard our eyes effectively? I remember an incident described by my cousin when we were teenagers. While returning they saw a known uncle coming out of an adult Movie Theatre.
However, Jesus does not say that it is a sin to simply look at a woman and find her attractive. The sin in question is adultery, and it is not possible to commit adultery unless you are married. Based on the verse Matt. What about those who are not married? No, even though Matt.
Is it wrong / a sin / lustful to look at a person I find attractive?
Personally, God brought me to a brick wall some years back with my porn addiction, and showed me that it had had to end, period. It felt like God hit me with a two-by-four, and I know beyond a shadow of a doubt that He delivered me. I have not been so successful in the day-to-day comings and goings. It functions just like an addiction. I believe, like David Powlison says, sexual sin is mastered at different levels. We might overcome pornography addiction but then we move to an even deeper battle of how we see women or men in general. It at least shows you care about holiness. Only a heart made alive by the Spirit of God does this. So when you find yourself asking the question, let that be a trigger to remind you: The very asking is a sign that God is at work in you.
Matthew and Matthew are the twenty-seventh and twenty-eighth verses of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. These verses begin the second antithesis : while since Matthew the discussion has been on the commandment: " You shall not murder ", it now moves to the commandment: " You shall not commit adultery ". In the King James Version of the Bible the text reads:. The World English Bible translates the passage as:.
David A. Jews have sometimes been reluctant to claim Jesus as one of their own; Christians have often been reluctant to acknowledge the degree to which Jesus' message and mission were at home amidst, and shaped by, the Judaism s of the Second Temple Period. In The Jewish Teachers of Jesus, James, and Jude David deSilva introduces readers to the ancient Jewish writings known as the Apocrypha and Pseudepigrapha and examines their formative impact on the teachings and mission of Jesus and his half-brothers, James and Jude. Knowledge of this literature, deSilva argues, helps to bridge the perceived gap between Jesus and Judaism when Judaism is understood only in terms of the Hebrew Bible or ''Old Testament'' , and not as a living, growing body of faith and practice.
Jesus (Did He Mean It? ‘Lust is Adultery’)
Even prior to actually committing the act, once the will has turned towards illicit behavior, sin has already entered the heart and, once fully conceived, will bring forth death. This interpretation is reflected in the following translations:. So the common teaching is that sexual lust is absolutely evil—equivalent, even, to the actual act of sexual sin.SEE VIDEO BY TOPIC: Sensei Iwata Kenichi Norikazu Techniques grant-writingservices.com
Share This Verse:. Bible Verses like Matthew Other Translations for Matthew But I say vnto you, That whosoeuer looketh on a woman to lust after her, hath committed adulterie with her already in his heart. What has been hitherto said refers to meekness: what follows, to purity of heart. Exod Perhaps here may be an instance of a kind of transposition which is frequently found in the sacred writings: so that the 29th verse may refer to 27, 28; and the 30th to ver.
But I say to you, That whoever looks on a woman to lust after her has committed adultery with her already in his heart. Matthew ,39 But I say unto you, That whosoever is angry with his brother without a cause shall be in danger of the judgment: and whosoever shall say to his brother, Raca, shall be in danger of the council: but whosoever shall say, Thou fool, shall be in danger of hell fire…. Matthew ,29 And it came to pass, when Jesus had ended these sayings, the people were astonished at his doctrine: ….
KK has a Seventh Day Adventist background and a student of comparative religion. He was inspector of mines for some 20 years and, on retirement, became a mining consultant and was later trained as a licensed stock operator and futures trader. He is well traveled and a student of various unorthodox disciplines of sciences, cults, isms, mythologies and religions. He married twice and has two children.
Compare Translations for Matthew 5:28
Not exactly. Jesus was criticizing the legalistic habits of the religious leaders of the day. They were great at seeing the "letter of the law," which is what the law literally says, but they did not grasp the "spirit of the law," which is the intent behind the law. When you find someone attractive and then find yourself looking for a bit longer than you normally would, do a check on your heart and your motives.